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Meanwhile, qasar is a form of leniency by shortening prayers that have four rak’ahs to two rak’ahs. So if performing Maghrib and Isha prayers in jamak and qasar, it can be done by performing the Maghrib prayer still with three rak’ahs, and the Isha prayer with only two rak’ahs.

In addition to understanding the intention for jamak takhir Maghrib Isha, we also need to know the procedure for performing jamak takhir Maghrib Isha prayers. Besides being able to be combined (jamak), another form of leniency in worship is qasar. Qasar itself is a form of rukhsah in Islam that allows for shortening prayers with four rak’ahs to two rak’ahs.

Intention is important in various forms of worship in Islam. Because intention is what distinguishes whether an act has worship value or not. Intention also distinguishes one type of worship from another.

In addition to being combined (jamak), Maghrib and Isha prayers can also be performed by jamak and qasar. Jamak takhir prayer itself is a form of leniency in performing worship in Islam by combining a prayer whose time has passed with a prayer whose time has entered.

Night of One Suro

Leaving the house on the night of first Suro is prohibited for several reasons. Based on various sources, Javanese society believe that the spirits of deceased ancestors will return to their family’s home

Procedure

Illustration of Prayer, Worship (Photo created by rawpixel.com on freepik)

Before performing this sunnah worship, Muslims can first understand If you have any sort of questions relating to where and ways to utilize memohon pertolongan kepada allah (www.liputan6.com), you could contact us at the web site. the procedure for Dhuha prayer. The procedure is as follow

utting Nails

The next practice emphasized in Islam on the night of 1 Suro is cutting nails. The Prophet Muhammad (PBUH) said, which means: “Five things are part of the fitrah (natural disposition): trimming pubic hair, circumcision, trimming the mustache, plucking armpit

and even smoking.

The Ministry of Education and Culture (Kemdikbud) explains that at the Ngayogyakarta Hadiningrat Palace on the commemoration of the night of one Suro, they conduct a procession of heirlooms circling the palace fortress, followed by thousands of residents from Yogyak

كَرِيْمُ

Allahumma ma “amiltu min ‘amalin fî hadzihi sanati ma nahaitani ‘anhu, wa lam atub minhu, wa hamalta fîhâ ‘alayya bi fadhlika ba’da qudratika ‘alâ ‘uqûbatî, wa da’autanî ilat taubati min ba’di jarâ’atî ‘alâ ma’shiyatik. Fa innî astaghfiruka, faghfirlî wa mâ ‘amiltu fîhâ mimmâ tardhâ, wa wa’attanî ‘alaihits tsawâba, fa’as’aluka an tataqabbala minnî wa lâ taqtha’

m patience.

This surah also reflects how Allah lessened the burden or difficulty that Prophet Muhammad SAW had to bear, making his hard task easier. This is stated in verses 5 and 6 which read, “Fa Inna Ma’al Usri Yusra, Inn

The night of one Suro is a moment when Javanese society hold various spiritual and religious activities. The Solo Culture and Tourism Office describes the night of one Suro as an ideal night for reflectio

llâh.

Meaning: “O Allah, our Lord, all praise is for You. You are the Sustainer of the heavens and the earth and all that is in them. All praise is for You, You are the Sovereign of the heavens and the earth and all that is in them. All praise is for You, You are the Light of the heavens and the earth and all that is in them. All praise is for You, You are the Truth. Your promise is true. The meeting with You is true. Your Word is true. Paradise is true. Hell is true. The Prophets are true. Muhammad (peace be upon him) is true. The Hour (o

messenger.

Surah Al-Insyirah conveys the importance of patience, appreciation for the sacrifices made by Prophet Muhammad SAW, and faith in Allah who always supports His messengers in carrying out their divine mission. This surah serves as a source of inspiration and affirmation for Muslims in dealing with trials and going

u haq.

Allâhumma laka aslamtu. Wa bika âmantu. Wa alaika tawakkaltu. Wa ilaika anabtu. Wa bika khâshamtu. Wa ilaika hâkamtu. Fagfirlî mâ qaddamtu, wa mâ akhkhartu, wa mâ asrartu, wa mâ a’lantu, wa mâ anta a’lamu bihi minnî. Antal muqaddimu wa antal mu’akhkhiru. Lâ ilâha illâ anta. Wa lâ haula, wa lâ qu

Tahajjud prayer is a prayer carried out in the final third of the night. Then, after performing the tahajjud prayer, we are advised to recite the tahajjud prayer. Reciting the tahajjud prayer is believed to be an

tter than before.

In the book titled Misteri Bulan Suro: Perspektif Islam Jawa (2010) by Muhammad Solikhin, the sacredness of the one Suro night commemoration is frequently observed through Javanese societies such as the Solo and Yogyakarta palaces conducting ceremonies and rituals, which persist to be passed down from generation

ng the Quran

The next practice recommended in Islam on the night of 1 Suro is reading the Quran. Reading and reflecting on the verses of the Quran, especially surahs that have special virtues, such as Al-Fatihah, Al-Ikh