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ving Charity

Another important practice to do on the night of 1 Suro is giving charity. Offering charity to those in need, whether in the form of money, food, or goods, is a encouraged practice. This is a form of gratitude and sharing happiness. Of course, this practice is not only done on the night of 1 Suro,

In other words, the word “Syafahullah” is a prayer expression used to convey hope for healing to Allah SWT, and its use is often through an intermediary or third person as a form of transmitting prayers to the person who is

messenger.

Surah Al-Insyirah teaches the importance of patience, appreciation for the sacrifices made by Prophet Muhammad SAW, and faith in Allah who always accompanies His messengers in carrying out their divine mission. This surah serves as a source of inspiration and affirmation for Muslims in confronting trials an

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ng netizens.

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Based on the announcement from the Ministry of Religious Affairs, 1 Muharram 1446 coincides with Sunday, July 7, 2024. So, on Saturday night, July 6, 2024, we will already be entering the nigh

A herd of Albino Buffaloes, descendants of the Palace’s Sacred Buffalo Kyai Slamet, opens the way for the Kirab procession marking the Night of 1 Suro of the Surakarta Hadiningrat Palace, in Solo, Saturday (31/8/2019). The procession is held exactly on the night of 1 Suro, which signifies the transition of the new year in the Javanese calendar (me

6).

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m patience.

This surah also reflects how Allah eased the burden or difficulty that Prophet Muhammad SAW had to bear, making his difficult task lighter. This is explained in verses 5 and 6 which read, “Fa Inna Ma’al Usri Yusra, Inn

in Makkah.

At the beginning of his prophethood, Prophet Muhammad and his followers encountered various forms of persecution, abuse, and social isolation because the majority of Makkah’s society still practiced polytheistic beliefs. In this trying situation, Allah revealed Surah Al-Insyirah as a form of strength and motivation for the Prophe

Night of One Suro

Javanese people, especially in Solo and Yogyakarta, have a prohibition on the night of one Suro such as building houses. According to various sources, this is not allowed because it could bring misfortune to the owner. Such as causing illness, suffering, scarc

tter than before.

In the book titled Misteri Bulan Suro: Perspektif Islam Jawa (2010) by Muhammad Solikhin, the sacredness of the one Suro night commemoration is frequently observed through Javanese societies such as the Solo and Yogyakarta palaces performing ceremonies and rituals, which continue to be passed down from generation

ng the Quran

The next practice encouraged in Islam on the night of 1 Suro is reading the Quran. Reading and reflecting on the verses of the Quran, especially surahs that have special virtues, such as Al-Fatihah, Al-Ikh

from other gods.

Followed by the phrase, “subhânaka” (Glory be to You) as a form of exaltation of Allah from everything. Then the phrase, “innî kuntu minadh dhâlimîn” (indeed I have been among the wrongdoers) as a form

lah’s permission.

Prophet Yunus AS embarked on a ship that was voyaging. However, in the middle of the sea, the ship encountered a terrible storm. The crew thought that the storm was caused by someone who had attracted Allah’s wrath among them. They decided to throw that person into the sea to halt the storm, and it turned out that pe

lar celebrations.

Why does this prohibition on the night of first Suro exist? In the book titled Sajen dan Ritual Orang Jawa (2010) by Wahyana Giri, the night of first Suro is a holy night and its m

ess to Allah SWT.

Allah SWT acknowledged the repentance of Prophet Yunus AS and ordered the whale to expel Prophet Yunus AS onto dry land. After that, Prophet Yunus AS continued his task with full enthusiasm. The people who initially refused his dawah, now listened and sought forgiveness en masse after witnessing the s

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