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ken when praying.

Husnul khotimah signifies a good end. Husnul is taken from the word hasan which means good. Khotimah itself signifies an end. So, husnul khotimah signifies a good end. Its meaning is a death that ends in a good condition, that

h-dhaalliin.

Meaning: “In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, Lord of all worlds. The Most Gracious, the Most Merciful. Master of the Day of Judgment. You alone we worship, and You alone we ask for help. Guide us to the straight path. The path of those upon whom You have bestowed favor, not of those who have evoked [Your] anger or

atihah Recitation

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِاَلْحَمْدُ لِلّٰهِ رَبِّ الْعٰلَمِيْنَۙالرَّحْمٰنِ الرَّحِيْمِۙمٰلِكِ يَوْمِ الدِّيْنِۗاِيَّاكَ نَعْبُدُ وَاِيَّاكَ نَسْتَعِيْنُۗاِهْدِنَا الصِّرَاطَ الْمُسْتَقِيْمَ ۙصِرَاطَ الَّذِيْنَ اَنْعَمْتَ عَلَيْهِمْ ەۙ غَيْرِ الْمَغْضُوْبِ عَلَيْهِمْ وَلَا ا

e or not to give.

O Allah, as You shield our faces from prostrating except to You, then preserve us from needing anyone other than You, with Your generosity, Your kindness, and Your grace, O Most Merciful of all who show mercy. Provide for us with Your grace from anyone other than You. May Allah have mercy on our master Prophet Muhammad and his family and companions, and may

Meanwhile, qasar is a form of leniency by shortening prayers that have four rak’ahs to two rak’ahs. So if performing Maghrib and Isha prayers in jamak and qasar, it can be done by performing the Maghrib prayer still with three rak’ahs, and the Isha prayer with only two rak’ahs.

i wa sallam.

Meaning: “O Allah, safeguard our faces with wealth, and do not dishonor us with poverty so that we have to look for sustenance from those who seek Your sustenance, and ask for mercy from Your evil-minded creatures and occupy ourselves praising those who give to us and be tempted to criticize those who do not give to us. Yet You, behind all that, are the One who has the authori

wal man-‘i.

Allahumma kama shunta wujuhana ‘anis sujudi illa laka fa shunna ‘anil hajati illa ilaika bijudika wa karomika wa fadhlika ya arhamar rohimin (3x) wa shollallohu ‘ala sayyidina muhammadin wa ‘ala al

the later prayer.

It’s important to understand that not every prayer can be combined, only Dhuhr, Asr, Maghrib, and Isha prayers can be combined. Even then, the combination of two prayers in one time can only be done with the provision of Dhuhr and Asr or Maghrib and Isha. In other words, you can’t

Intention is important in various forms of worship in Islam. Because intention is what distinguishes whether an act has worship value or not. Intention also distinguishes one type of worship from another.

the sun’s heat.”

“So, the young camel is sunbathing. So, when it starts to feel warm around 9 o’clock. That’s the better time for Dhuha prayer. It is said to be when the sun ascends about a quarter of the day, approximately 3 hours from sunri

If we want to perform jamak takhir Maghrib Isha prayers, it is certainly important for us to recite the intention for jamak takhir Maghrib Isha. In addition to distinguishing these prayers from other prayers, intention is also one of the pillars of prayer. Without intention, the prayer will not be valid.

Ashab al-Syimal.

Based on the interpretation of the Indonesian Ministry of Religion (Kemenag), it clarifies that the meaning of Surah Al Waqiah in verses 35 to 38 is the pleasure and happiness received by those who are obedient to Allah or called the right-hand group. This right-hand group mostly is composed of the followers of previous prophets and messengers and Here’s more information in regards to amalan minum susu have a look at the site. a large part consists of the follower

Dhuha prayer.

اَللّٰهُمَّ إِنَّ الضَّحَآءَ ضَحَاءُكَ، وَالْبَهَاءَ بَهَاءُكَ، وَالْجَمَالَ جَمَــالُكَ، وَالْقُوَّةَ قُوَّتُكَ، وَالْقُدْرَةَ قُدْرَتُكَ، وَالْعِصْمَةَ عِصْمَتُكَ. اَللّٰهُمَّ إِنْ كَانَ رِزْقِيْ فِي السَّمَآءِ فَأَنْزِلْهُ، وَإِنْ كَانَ فِي الْأَرْضِ فَأَخْرِجْهُ، وَإِنْ كَانَ مُعْسَرًا فَيَسِّرْهُ، وَإِنْ كَانَ حَرَامًا فَطَهِّرْهُ، وَإِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ، بِحَقِّ ضَحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِيْ مَآ أَتَيْتَ عِبَادَكَ ا

shâlihîn.

Meaning: “O Allah, indeed this dhuha is Your dhuha, this grandeur is Your grandeur, this beauty is Your beauty, this strength is Your strength, and this protection is Your protection. O Allah, if my sustenance is in the sky, then bring it down; if it is in the earth, then bring it forth; if it is difficult, then make it easy; if it is (unintentionally mixed with what is) forbidden, then purify it; if it is far, then bring it near; by the right of Your dhuha, Your elegance, Your beauty, Your strength, and Your power, bring to me what You have brought to