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Prophet Yunus’s patience and obedience in carrying out Allah’s commands can also be a role model for Muslims in confronting life’s trials and performing the duties we bear. Prophet Yunus’s supplication acts as a reminder for Muslims that there is nothing more crucial than seeking protection with Allah SWT and preserving our relationship wit

Allah correctly.

Initially, Prophet Yunus AS started his mission with great enthusiasm and strived to communicate his message. However, his people declined to listen and persisted in doing sinful acts. Witnessing their indifference, Prophet Yunus AS felt despondent and decided to leave them w

A prayer that is accepted. Prophet Yunus’s prayer is considered as a supplication that is very likely to be answered by Allah SWT. This virtue makes this supplication extremely special and valued by Mu

After knowing the Arabic prayer recitation after Dhuha prayer and its translation, you need to know the virtues of Dhuha prayer. Quoted from the book Berkah Shalat Dhuha by M. Khalilurrahman Al Mahfani, it describes the virtues of doing Dhuha

One of the voluntary acts of worship that can be performed every day is the Dhuha prayer. Referencing the NU Online page, the time for Dhuha prayer is from when the sun rises to the height of one spear (seven cubits or 2.5 meters) until the time of zawâl (when the sun starts

The wisdom that can be learned from Prophet Yunus’s supplication is the importance of genuine repentance and recognizing one’s errors. Prophet Yunus gives an example that no sin is too great to be forgiven by Allah SWT, as long as you truly repent and come back t

Dhuha prayer.

اَللّٰهُمَّ إِنَّ الضَّحَآءَ ضَحَاءُكَ، وَالْبَهَاءَ بَهَاءُكَ، وَالْجَمَالَ جَمَــالُكَ، وَالْقُوَّةَ قُوَّتُكَ، وَالْقُدْرَةَ قُدْرَتُكَ، وَالْعِصْمَةَ عِصْمَتُكَ. اَللّٰهُمَّ إِنْ كَانَ رِزْقِيْ فِي السَّمَآءِ فَأَنْزِلْهُ، وَإِنْ كَانَ فِي الْأَرْضِ فَأَخْرِجْهُ، وَإِنْ كَانَ مُعْسَرًا فَيَسِّرْهُ، وَإِنْ كَانَ حَرَامًا فَطَهِّرْهُ، وَإِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ، بِحَقِّ ضَحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِيْ مَآ أَتَيْتَ عِبَادَكَ ا

La ilaha illa anta subhanaka inni kuntu minadzolimin is an invocation that can be said by Muslims when facing difficulties in life. This invocation strengthens a Muslim in confronting difficulties or even eliminates al

will be obtained.

In addition to the right-hand group described in this Surah Al Waqiah, there is also a discussion about the ash khabus syimal group or the left-hand group. The left-hand group refers to those who, during their lifetime, constantly committed major sins and lived in luxury. This group is the group that will be unf

owards the west).

Meanwhile, the charismatic scholar KH Yahya Zainul Ma’arif, also known as Buya Yahya, explains that the time for Dhuha prayer is after the sun has risen high until just before it reaches directly overhead. As long as the sun is not right above one’s head, it is still wit

In conclusion, Prophet Yunus’s supplication contains very significant and applicable wisdom in a Muslim’s life. Through this supplication, Muslims can understand about the importance of patience, admitting errors, asking for forgiveness from Allah, and maintaining submission to Him. May you derive wisdom from Prophet Yunus’s story and apply it in your daily

of reserve deeds

One of the functions of voluntary prayers is to complete the shortcomings of obligatory prayers. As is known, prayer is the first deed to be reckoned on the Day of Judgment. Prayer is also the key to all good deeds. If one’s prayer is good, then other acts of worship will be good. Likewise, if one’s prayer is ruined, they will be at a loss and be disappointed. Voluntary prayers – including Dhuha prayer – are an investment or reserve deed that can perfect the shortcomi

Imparting patience. Through Prophet Yunus’s story, this prayer also teaches Muslims about the significance of patience and perseverance in facing life’s trials. Patience is among the traits that is greatly loved by Alla

لِحِيْنَ

Allâhumma innad dlahâ’a dlahâ’uka, wal bahâ’a bahâ’uka, wal jamâla jamâluka, wal quwwata quwwatuka, wal qudrata qudratuka, wal ishmata ishmatuka. Allâhuma in kâna rizqî fis samâ’i fa anzilhu, wa inkâna fil ardhi fa akhrijhu, wa inkâna mu’siran (mu’assaran) fa yassirhu, wa in kâna harâman fa thahhirhu, wa inkâna ba’îdan fa qarribhu, bi haqqi dlahâ’ika wa bahâ’ika wa jamâlika wa quwwatika wa qudratika, âtinî mâ ata

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