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am Bukhari:

“Allahumma Anta Rabbi, la ilaha illa Anta khalaqtani, wa ana ‘abduka, wa ana ala ahdika wawa’dika mastatha’tu, audzubka min syarrima shana’tu, abu’u laka bini’matika alayya wa abu’u laka bi dzanbi, faghfirli, fa innahu la yaghfir

Another alternative to respond to the prayer “Syafakallah” is by saying “Syukron,” which means “thank you.” However, to give a more complete response and recognize the prayer that has been expressed, it is advised to add the word “Aamiin” or “Jazakallahu Khairan” in front of it. This will show appreciation and hope that the prayer will be accepted by Alla

isleading humans.

In a book titled “Collection of Religious Questions and Answers” by Pustaka Ilmu Sunni Salafiyah-KTB, having a khodam in Islam is acceptable as long as the practitioner adheres to the Sharia discipline and does not cause dharar or actions that damage oneself and others. Although this is certainly very di

jud prayer:

Allâhumma rabbana lakal hamdu. Anta qayyimus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu anta malikus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu anta nûrus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu antal haq. Wa wa’dukal haq. Wa liqâ’uka haq. Wa qauluka haq. Wal jannatu haq. Wan nâru haq. Wan nabiyyûna haq. Wa Muhammadun shallallâhu alaihi wasallama h

The prayer of Prophet Yunus is one of the well-known invocations in the Quran. Prophet Yunus is among the prophets dispatched by Allah SWT to deliver His message to his disobedient people. However, when his supplications and counsel were not well-received, Prophet Yunus chose to abandon them without Allah’s permission. As a consequence of his action, Prophet Yunus was trapped in the belly of a big fish for a p

the genie realm.

The meaning of khodam is a human associate, which can be gained by a person through inheritance from predecessors or from oneself. The use of khodam is the human ability to interact with the s

One of the voluntary devotions that can be carried out daily is the Dhuha prayer. Referencing the NU Online website, the time for Dhuha prayer is from when the sun ascends as high as one spear (seven cubits or 2.5 meters) until the time of zawâl (when the sun starts

Allah

“As stated in a verse of the Holy Quran, “And in some parts of the night (also) offer the Salat (prayer) with it (i.e. recite the Quran in the prayer), as an additional prayer (Tahajjud optional prayer) for you (O Muhammad). It may be that your Lord will raise you to Maqaman Mahmuda (a station of praise and glory, i.e. the highest degree in Paradise).”

Buya Yahya quotes a hadith from Sayyidina Zaid bin Arqam radliyallahu ‘anh that he once saw a group of people doing the Dhuha prayer. Then he said, “Don’t you know that prayer at this time is more meritorious? Indeed, the Messenger of Allah SAW said, the prayer of the awwâbîn (Dhuha prayer) is when the feet of young camels feel the heat of the ear

لِحِيْنَ

Allâhumma innad dlahâ’a dlahâ’uka, wal bahâ’a bahâ’uka, wal jamâla jamâluka, wal quwwata quwwatuka, wal qudrata qudratuka, wal ishmata ishmatuka. Allâhuma in kâna rizqî fis samâ’i fa anzilhu, wa inkâna fil ardhi fa akhrijhu, wa inkâna mu’siran (mu’assaran) fa yassirhu, wa in kâna harâman fa thahhirhu, wa inkâna ba’îdan fa qarribhu, bi haqqi dlahâ’ika wa bahâ’ika wa jamâlika wa quwwatika wa qudratika, âtinî mâ ata

It’s common for people to be confused when differentiating the meanings of syafahullah, syafahallah, syafakillah, and syafakallah. These are all phrases that are often spoken to invoke healing for others. In a hadith narration, the Prophet once provided an instance of a prayer for curing his companion, which s

owards the west).

Meanwhile, the charismatic scholar KH Yahya Zainul Ma’arif, also known as Buya Yahya, explains that the time for Dhuha prayer is after the sun has risen high until just before it reaches directly overhead. As long as the sun is not right above one’s head, it is still wit

Prophet Yunus’s patience and submission in executing Allah’s orders can also be a role model for Muslims in facing life’s challenges and carrying out the tasks we bear. Prophet Yunus’s supplication acts as a reminder for Muslims that there is nothing more crucial than taking refuge with Allah SWT and preserving our relationship wit

e in their lives.

The Solo Culture and Tourism Office further explains that on the night of one Suro, society believe they must conduct self-reflection or recall the mistakes they have made during the past year. The night of first Suro signifies the transition of the year, so it is hoped that on this new page, one’s character will transform f

Dhuha prayer.

اَللّٰهُمَّ إِنَّ الضَّحَآءَ ضَحَاءُكَ، وَالْبَهَاءَ بَهَاءُكَ، وَالْجَمَالَ جَمَــالُكَ، وَالْقُوَّةَ قُوَّتُكَ، وَالْقُدْرَةَ قُدْرَتُكَ، وَالْعِصْمَةَ عِصْمَتُكَ. اَللّٰهُمَّ إِنْ كَانَ رِزْقِيْ فِي السَّمَآءِ فَأَنْزِلْهُ، وَإِنْ كَانَ فِي الْأَرْضِ فَأَخْرِجْهُ، وَإِنْ كَانَ مُعْسَرًا فَيَسِّرْهُ، وَإِنْ كَانَ حَرَامًا فَطَهِّرْهُ، وَإِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ، بِحَقِّ ضَحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِيْ مَآ أَتَيْتَ عِبَادَكَ ا

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