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ached its zenith.

The time for Dhuha prayer if adjusted to the time in Indonesia is around 08:00 to 11:00. However, it is better if it is done after the sun is scorching. This is based on the hadith from Zai

e recitation:

اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك

a Mbisu (Silence)

Tapa mbisu is a practice on the night of 1 Suro consisting of always controlling the words of the mouth to only say good things. This is because it is believed that in the month of Suro, which is full of asceticism, prayers are more easily realized or granted. This includes bad words or curses that come out of the mouth

tiples.

Dhuha prayer is carried out in the morning, namely from 08.00 to 11.00. For Muslims, doing Dhuha prayer is the right time to ask for sustenance and seek forgiveness. Because a servant who carries out Dhuha prayer and recites the Arabic prayer after Dhuha prayer will

dakash shalihiin.

Meaning: “O my Lord, indeed the time of Dhuha is Your Dhuha time, the grandeur is Your magnificence, the beauty is Your beauty, the strength is Your strength, and the power is Your power and the protection is Your protection. O Allah, if my sustenance is still in the sky, bring it down and if it is in the earth, bring it out. If it is difficult, make it easy, if it is forbidden, purify it, if it is far, bring it near, by the virtue of Your Dhuha time, Your magnificence, Your beauty, Your strength and Your power, bestow upon us all that You have bestowed upon

kantil, kenanga.

Each flower has a meaning of great prayers to God that are implied in it. Flowers are also scattered on the graves of ancestors, so that there is a difference between the grave of someone we respect and honor, and the grave of a cat which is just a mound of meaningless soil and never sprinkled with flowers, immediately forgotten by its owner

e recitation:

اَللّٰهُمَّ أَنْتَ الأَبَدِيُّ القَدِيمُ الأَوَّلُ وَعَلَى فَضْلِكَ العَظِيْمِ وَكَرِيْمِ جُوْدِكَ المُعَوَّلُ، وَهٰذَا عَامٌ جَدِيْدٌ قَدْ أَقْبَلَ، أَسْأَلُكَ العِصْمَةَ فِيْهِ مِنَ الشَّيْطَانِ وَأَوْلِيَائِهِ، وَالعَوْنَ عَلَى هٰذِهِ النَّفْسِ الأَمَّارَةِ بِالسُّوْءِ، وَالاِشْتِغَالَ بِمَا يُقَرِّبُنِيْ إِلَيْكَ زُلْفَى يَا ذَا الجَلَالِ

The word syafakallah also means “may Allah grant you healing.” The difference from syafakillah is that syafakallah is directed towards men. There is another prayer that uses the word “Syafakallah,” which is “Syafakallah syifaan ajilan, syifaan la yughadiru ba’dahu saqaman,” which means “May Allah heal you quickly, with a healing that leaves no illness afterw

5. Jamasan Pusaka

Jamasan pusaka is a practice of 1 Suro conducted in order to maintain or preserve the heritage and memories of their ancestors. For more on sholat jamak niat (www.liputan6.com) look at our web-site. Heirlooms have a myriad of meanings behind their physical form. These are the results of creative work in the field of art and skills of

كَرِيْمُ

Allâhumma mâ ‘amiltu min ‘amalin fî hâdzihis sanati mâ nahaitanî ‘anhu, wa lam atub minhu, wa hamalta fîhâ ‘alayya bi fadhlika ba’da qudratika ‘alâ ‘uqûbatî, wa da’autanî ilat taubati min ba’di jarâ’atî ‘alâ ma’shiyatik. Fa innî astaghfiruka, faghfirlî wa mâ ‘amiltu fîhâ mimmâ tardhâ, wa wa’attanî ‘alaihits tsawâba, fa’as’aluka an tataqabbala minnî wa lâ taqtha’

The word syafakallah is also an expression that can be directed directly to the person being spoken to, especially when used to pray for the recovery of a man who is sick. Although its use can be through written communication or telephone, this word is still used directly to the person who is

on’s personality.

In Islam, there is discussion about whether khodam is actually a jinn or not. Some contemporary Salafi scholars and some views from Islamic history permit the use of khodam, if they are indeed regarded as jinn, with certain conditions and limitations. However, this opinion contradicts the perspectives of some scholars, such as Imam Ahmad bin Hambal, who considers asking for help from jinn or using them in certain contexts can op