The First Night of Suro: Its Special Qualities and Associated Practices


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Palace servants bear heirlooms while taking part in the Kirab Pusaka and Tapa Bisu ritual ceremony in Solo on Saturday (31/8/2019) night. The procession is held to commemorate the transition of the Islamic New Year, which in the Javanese calendar is called one Suro. (me

Prayer Recitation

Illustration of Praying Credit: freepik.com

اَللّٰهُمَّ اِنَّ الضُّحَآءَ ضُحَاءُكَ وَالْبَهَاءَ بَهَاءُكَ وَالْجَمَالَ جَمَالُكَ وَالْقُوَّةَ قُوَّتُكَ وَالْقُدْرَةَ قُدْرَتُكَ وَالْعِصْمَةَ عِصْمَتُك

ght of First Suro

Javanese people, especially in Solo and Yogyakarta, have a prohibition on the night of one Suro such as building houses. According to various sources, this is not allowed because it could bring misfortune to the owner. Such as bringing illness, suffering, scarc

In addition to understanding the intention for jamak takhir Maghrib Isha, we also need to know the procedure for performing jamak takhir Maghrib Isha prayers. Besides being able to be combined (jamak), another form of leniency in worship is qasar. Qasar itself is a form of rukhsah in Islam that allows for shortening prayers with four rak’ahs to two rak’ahs.

La ilaha illa anta subhanaka inni kuntu minadzolimin is a supplication that can be said by Muslims when facing difficulties and trials in life. La ilaha illa anta subhanaka inni kuntu minadzolimin is the invocation said by Prophet Yunus AS when he was trapped in the belly of a whale. In that perilous situation, Prophet Yunus AS kept optimistic and trusted that Allah SWT was the greatest savior. He then recited a prayer that originates from a part of verse 87 of Surah Al Anbiya. Here is the phrasing of the prayer la ilaha illa anta subhanak

n اَللّٰهُمَّ اِنْ كَانَ رِزْقِى فِى السَّمَآءِ فَأَنْزِلْهُ وَاِنْ كَانَ فِى اْلاَرْضِ فَأَخْرِجْهُ وَاِنْ كَانَ مُعَسَّرًا فَيَسِّرْهُ وَاِنْ كَانَ حَرَامًا فَطَهِّرْهُ وَاِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ بِحَقِّ ضُحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِىْ مَآاَتَيْتَ عِبَادَكَ الصَّالِحِيْن

Intention is important in various forms of worship in Islam. Because intention is what distinguishes whether an act has worship value or not. Intention also distinguishes one type of worship from another.

أُصَلِّيْ فَرْضَ الْعِشَاءِ رَكَعَتَيْنِ مُسْتَقْبِلَ الْقِبْلَةِ مَجْمُوْعًا بِالْمَغْرِبِ جَمْعَ تَأْخِيْرٍ قَصْرَا للهِ تَعَالَى

Procedure

Illustration of Prayer, Worship (Photo created by rawpixel.com on freepik)

Before performing this voluntary worship, Muslims can first learn the procedure for Dhuha prayer. The procedure is as follow

One of the most important things to be able to perform both prayers at Isha time is to know the intention (niat) for jamak takhir Maghrib Isha. Knowing the intention for jamak takhir Maghrib Isha is very important, because intention is what distinguishes one form of worship from another.

n Allaahumma in kaana rizqii fis-samaa’i fa anzilhu, wa in kaana fil ardi fa akhrijhu, wa in kaana mu’assiran fa yassirhu, wa in kaana haraaman fa tahhirhu wa in kaana ba’iidan fa qarribhu bi haqqi duhaa’ika wa bahaa’ika wa jamaalika wa quwwatika wa qudratika, aatinii maa ataita ‘ibaadakash-shalihii

This is promised by Allah SWT for whoever who earnestly asks Him. In the book titled “The Power of Prophets’ Prayers” by Syamsuddin Noor, S.Ag, the phrase la ilaha illa anta subhanaka inni kuntu minadzolimin is also calle

and even smoking.

The Ministry of Education and Culture (Kemdikbud) explains that at the Ngayogyakarta Hadiningrat Palace on the commemoration of the night of first Suro, they conduct a procession of heirlooms around the palace fortress, followed by thousands of residents from Yogyak

ved in the event.

There are also those who say the prohibition on marriage on the night of one Suro is because this is the “in-law” month for Nyi Roro Kidul. Therefore, local people are not allowed to conduct weddings because it will enrage the ruler of the southern s

Thinking Pattern

One of the features of someone who has a khodam is having a mature thinking pattern, even if they are still young. The thinking pattern becomes the most important thing to pay attention to if you want to know whether someone has a khodam or not. A child or teenager generally has an immature and stubborn thinking pattern. This is distinct from khodam owners, who can have

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