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n اَللّٰهُمَّ اِنْ كَانَ رِزْقِى فِى السَّمَآءِ فَأَنْزِلْهُ وَاِنْ كَانَ فِى اْلاَرْضِ فَأَخْرِجْهُ وَاِنْ كَانَ مُعَسَّرًا فَيَسِّرْهُ وَاِنْ كَانَ حَرَامًا فَطَهِّرْهُ وَاِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ بِحَقِّ ضُحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِىْ مَآاَتَيْتَ عِبَادَكَ الصَّالِحِيْن

ities, accidents.

The prayer is concentrated on asking for safety for oneself and family, as well as relatives and friends. For example, pouring water on the body from the top of the head to the entire body 7 times (7 in Javanese; pitu, is a prayer for God to pr

Night of One Suro

Javanese society, especially in Solo and Yogyakarta, have a prohibition on the night of one Suro such as building houses. According to various sources, this is not allowed because it can bring misfortune to the owner. If you have any queries with regards to where by and how to use cara jamak shalat qasar, you can get hold of us at our own web-page. Such as causing illness, suffering, scarc

Worshippers pray during Friday prayer at Istiqlal Mosque, Jakarta, Friday (11/2/2022). Amid the surge in Covid-19 cases in DKI, Istiqlal Mosque limits the number of worshippers to a maximum of 50 percent and the operational hours for visitors t

l Qarib al-Mujib,

“As for (the condition of) jamak ta’khir, it is obligatory to perform the intention of jamak at the time of the first prayer. It is permissible to delay this jamak intention as long as there is still time left from the first prayer time where if the prayer is started at that time, it becomes an ada’ prayer (not qadha’). It is not obligatory in this jamak ta’khir to perform the prayer in order, nor is it obligatory to do muwalah and the intention of jamak according to the va

e Night of 1 Suro

A practice on the night of 1 Suro is performing siraman. This is a ritual of taking a grand bath using water mixed with setaman flowers. Siraman is the same as a form of “sembah raga” (sharia) with the aim of purifying the body, as a ceremonial event marking the beginning of asceticism thr

لِحِيْنَ

Allâhumma innad dlahâ’a dlahâ’uka, wal bahâ’a bahâ’uka, wal jamâla jamâluka, wal quwwata quwwatuka, wal qudrata qudratuka, wal ishmata ishmatuka. Allâhuma in kâna rizqî fis samâ’i fa anzilhu, wa inkâna fil ardhi fa akhrijhu, wa inkâna mu’siran (mu’assaran) fa yassirhu, wa in kâna harâman fa thahhirhu, wa inkâna ba’îdan fa qarribhu, bi haqqi dlahâ’ika wa bahâ’ika wa jamâlika wa quwwatika wa qudratika, âtinî mâ ata

and even smoking.

The Ministry of Education and Culture (Kemdikbud) clarifies that at the Ngayogyakarta Hadiningrat Palace on the commemoration of the night of one Suro, they conduct a procession of heirlooms circling the palace fortress, followed by thousands of residents from Yogyak

Since the palace wanted to introduce the Islamic calendar, the night of 1 Suro became the right moment for Sultan Agung Hanyokrokusumo, who wanted to unite the santri and abangan groups. Every Friday Legi, local government reports were carried out while religious teachings were delivered by the district religious leaders, along with pilgrimages and commemorations to the tombs of Ngampel and Giri. This is what made the night

on’s personality.

In Islam, there is debate about whether khodam is actually a jinn or not. Some contemporary Salafi scholars and some views from Islamic history permit the use of khodam, if they are indeed considered as jinn, with certain conditions and limitations. Nevertheless, this opinion contradicts the views of some scholars, such as Imam Ahmad bin Hambal, who regards asking for help from jinn or using them in certain contexts can lead

ut automatically.

However, it must be noted that khodam itself has a deep meaning in certain beliefs. They are viewed as guardians or escorts who accompany. Even though the khodam verification process can be done easily, it’s crucial to maintain a balance between curiosity and the fait

ved in the event.

There are also those who say the prohibition on marriage on the night of one Suro is because this is the “in-law” month for Nyi Roro Kidul. Therefore, local people are not allowed to conduct weddings because it will anger the ruler of the southern se

to the Almighty.

Generally, the way Javanese people usually use for self-introspection is through lelaku, which is controlling desires. Throughout the month of Suro, Javanese people believe in continuing to be eling (mindfu

a Mbisu (Silence)

Tapa mbisu is a practice on the night of 1 Suro consisting of always controlling the words of the mouth to only say good things. This is because it is believed that in the month of Suro, which is full of asceticism, prayers are more easily realized or granted. This includes bad words or curses that come out of the mouth