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ght of First Suro

Leaving the house on the night of one Suro is forbidden for several reasons. Based on various sources, Javanese society believe that the spirits of deceased ancestors will return to their family’s home o

llah’s greatness.

The story of Prophet Yunus AS shows us about the value of patience, constancy in faith, and heartfelt repentance. Prophet Yunus AS also stands as an example of how Allah SWT is always willing to receive the repentance of His

Night of One Suro

The prohibition on conducting wedding ceremonies on the night of one Suro is already very common, this includes the prohibition on organizing other events or celebrations on the night of first Suro. Such as circumcision celebrations, birth celebrations,

e recitation:

اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك

The night of first Suro is a moment when Javanese people hold various spiritual and religious activities. The Solo Culture and Tourism Office portrays the night of one Suro as the perfect night for reflectio

كَرِيْمُ

Allâhumma mâ ‘amiltu min ‘amalin fî hâdzihis sanati mâ nahaitanî ‘anhu, wa lam atub minhu, wa hamalta fîhâ ‘alayya bi fadhlika ba’da qudratika ‘alâ ‘uqûbatî, wa da’autanî ilat taubati min ba’di jarâ’atî ‘alâ ma’shiyatik. Fa innî astaghfiruka, faghfirlî wa mâ ‘amiltu fîhâ mimmâ tardhâ, wa wa’attanî ‘alaihits tsawâba, fa’as’aluka an tataqabbala minnî wa lâ taqtha’

أَنْتُمْ

Meaning: “The day of Ashura was a day that was glorified by the Jews and made by them as a holiday, so the Prophet Muhammad shallallahu ‘alaihi wassalam said, ‘Fast all of you on that day’.” (Narrated by Bukhari, N

lar celebrations.

Why does this prohibition on the night of one Suro exist? In the book titled Sajen dan Ritual Orang Jawa (2010) by Wahyana Giri, the night of one Suro is a holy night and its m

Meanwhile, the dua for the beginning of the year is recited 3 times in order to welcome the new year. With this prayer, it is hoped that blessings, mercy, protection, health, harmony, safety, abundance of sustenance, soulmate, career, death in a good state, and various other goodness will continue to f

Flower Offerings

Setaman flower offerings are a practice on the night of 1 Suro. This is done by providing setaman flower offerings in a container filled with clear water, placed in the house. This ritual is full of meanings symbolized in various things that are included. Red roses, white roses,

ālimīn(a).

Meaning: “And [mention] the man of the fish, when he went off in anger and thought that We would not decree [anything] upon him. And he called out within the darknesses, “There is no deity except You; exalted are You. Indeed, I hav

Palace servants carry heirlooms while participating in the Kirab Pusaka and Tapa Bisu ritual ceremony in Solo, Saturday (31/8/2019) night. The procession is held to commemorate the change of the Islamic New Year, which in the Javanese calendar is called Suro. (me

. Ali-Imran: 102)

When someone ends in a good state, they will be given taufiq to stay away from all that is prohibited by Allah SWT. As in the hadith of the Prophet SAW from Anas bin Malik Radiyallahu Anhu, he

The meanings of khusnul khotimah and husnul khotimah are vastly different. Khusnul means disgraceful, while husnul denotes good. This certainly implies that you need to be cautious when conveying a message to someone, particularly if the message is conveyed in writing. Even in verbal utterance, you certainly need to b

e recitation:

اَللّٰهُمَّ أَنْتَ الأَبَدِيُّ القَدِيمُ الأَوَّلُ وَعَلَى فَضْلِكَ العَظِيْمِ وَكَرِيْمِ جُوْدِكَ المُعَوَّلُ، وَهٰذَا عَامٌ جَدِيْدٌ قَدْ أَقْبَلَ، أَسْأَلُكَ العِصْمَةَ فِيْهِ مِنَ الشَّيْطَانِ وَأَوْلِيَائِهِ، وَالعَوْنَ عَلَى هٰذِهِ النَّفْسِ الأَمَّارَةِ بِالسُّوْءِ، وَالاِشْتِغَالَ بِمَا يُقَرِّبُنِيْ إِلَيْكَ زُلْفَى يَا ذَا الجَلَالِ

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