The Background of Milk Consumption on 1 Muharram, Related Supplications, and Etiquette


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he city of Mecca.

Reciting the prayer after reading Surah Al Waqiah is strongly advised as it finalizes the reading of the Holy Quran. Furthermore, offering the prayer after reading Surah Al Waqiah can be an powerful and impactful way to seek ble

ng the Right Hand

In a hadith from Hafsah binti Umar r.a, it is stated that Prophet Muhammad SAW always used his right hand for eating, drinking, and dressing. This is advised so as not to copy the etiquette of Satan who uses the left hand. Using the right hand when drinking milk on 1 Muharram is part of observing the sunnah and maintaining cleanliness, in accordance with the etiquette of drinking as instructe

ached its zenith.

The time for Dhuha prayer if adapted to the time in Indonesia is around 08:00 to 11:00. However, it is better if it is done after the sun is scorching. This is based on the hadith from Zai

3).

A video became viral on social media. It shows KRL passengers on the Bogor-Angke route doing the Fajr prayer in the KRL carriage. The prayer room at the station was known to be full due to the large number of worshippers praying. Therefore, some passengers opted

Allah the Exalted

The recitations of prayer intentions mentioned are for doing prayer individually. For congregational prayer intentions, there is an addition after the Adaa-an recitation. Add the recitation makmuman مَأْمُوْمًا when being a follower. Add the recitation imaman إ

can pronounce is:

اَللّٰهُمَّ اِنَّ الضُّحَآءَ ضُحَاءُكَ وَالْبَهَاءَ بَهَاءُكَ وَالْجَمَالَ جَمَالُكَ وَالْقُوَّةَ قُوَّتُكَ وَالْقُدْرَةَ قُدْرَتُكَ وَالْعِصْمَةَ عِصْمَتُكَ اَللّٰهُمَّ اِنْ كَانَ رِزْقِى فِى السَّمَآءِ فَأَنْزِلْهُ وَاِنْ كَانَ فِى اْلاَرْضِ فَأَخْرِجْهُ وَاِنْ كَانَ مُعَسَّرًا فَيَسِّرْهُ وَاِنْ كَانَ حَرَامًا فَطَهِّرْهُ وَاِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ بِحَقِّ ضُحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِىْ مَآاَتَيْتَ عِبَادَكَ ا

After reciting the prayer intention, continue by raising both hands and reciting اللّٰهُ أَكْبَر (Allāhu Akbar). Then place the hands on the chest and proceed with reciting

The last step of tahajjud prayer is reciting the prayer after tahajjud prayer. If you are you looking for more about tata cara puasa muharram stop by the web-page. The prayer after tahajjud prayer is very important to practice as one of the procedures of tahajjud prayer. In the narrations of Bukhari, Muslim, and Abu Daud, there is a prayer after tahajjud prayer that is usually recited at th

wal ikrâm.

Meaning: “My Lord, You are the Eternal, the Ancient, and the First. Upon Your great favor and Your noble generosity, You become the door of hope. This new year has arrived. I seek refuge in You from the temptation of Satan and his allies this year. I also hope for Your help in overcoming the self that often urges me to do evil. To You, I ask for guidance so that daily activities bring me closer to Your mercy. O Lord, Ow

Moreover, tahajjud prayer is considered the most special sunnah prayer. Tahajjud prayer is a sunnah prayer that was highly recommended by Prophet Muhammad SAW for his followers to perform. It is also mentioned in the Quran that those who perform tahajjud prayer will be elevated to a praiseworthy position in the sight of Alla

l Muslimiin.

Meaning: Allah is the Greatest, complete praise be to Him, and glory be to Allah day and night. I have turned my face sincerely towards He who has brought forth the heavens and the earth and I am not of those who associate (others with Allah). Indeed, my prayer, my sacrifice, my life and my death are all for Alla

of reserve deeds

One of the functions of voluntary prayers is to complete the shortcomings of obligatory prayers. As is known, prayer is the first deed to be accounted for on the Day of Judgment. Prayer is also the key to all good deeds. If one’s prayer is good, then other acts of worship will be good. Likewise, if one’s prayer is ruined, they will lose and be disappointed. Voluntary prayers – including Dhuha prayer – are an investment or reserve deed that can complete the shortcomi

Ashab al-Syimal.

Based on the interpretation of the Indonesian Ministry of Religion (Kemenag), it explains that the meaning of Surah Al Waqiah in verses 35 to 38 is the pleasure and happiness received by those who are obedient to Allah or called the right-hand group. This right-hand group mostly consists of the followers of previous prophets and messengers and a large part consists of the follower

Surah Al Waqiah is the 56th chapter in the Quran. This surah consists of 96 verses and belongs to the Makki surahs, as it was revealed in the city of Mecca. This Surah Al Waqiah is also known as the thousand dinar verse. This surah is named Al Waaqi’ah, which in Indonesian means the Day of Judgment. The name Al Waqiah itself is taken from the word Al Waaqi’ah

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