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One of the most important things to be able to perform both prayers at Isha time is to know the intention (niat) for jamak takhir Maghrib Isha. Knowing the intention for jamak takhir Maghrib Isha is very important, because intention is what distinguishes one form of worship from another.

In addition to understanding the intention for jamak takhir Maghrib Isha, we also need to know the procedure for performing jamak takhir Maghrib Isha prayers. Besides being able to be combined (jamak), another form of leniency in worship is qasar. Qasar itself is a form of rukhsah in Islam that allows for shortening prayers with four rak’ahs to two rak’ahs.

La ilaha illa anta subhanaka inni kuntu minadzolimin is a utterance of remembrance and prayer that was recited by Prophet Yunus when he encountered difficulties in life. When recited earnestly, it is narrated that Allah truly removed the difficulty and granted forgiveness to Prophet Yunus. La ilaha illa anta subhanaka inni kuntu minadzolimin means

yâ karîm.

Meaning: “My Lord, I ask forgiveness for my actions this year that You prohibited-while I have not yet repented, my actions that You overlooked due to Your generosity-while You are capable of punishing me, and (sinful) actions that You ordered me to repent from-while I committed them, which means disobeying You. My Lord, I hope You accept my actions that You are pleased with this year and my actions that are promised Your reward. Do not make me lose ho

e recitation:

اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك

a shameful state.

Nevertheless, these two phrases are actually just different transliterations but refer to the same word. Whether someone writes the meaning of khusnul khotimah or husnul khatimah or others, the implication is that which denotes a good end. Not any other meaning. Certainly, what is considered is the good intention you want to communicate. The meaning of khusnul khotimah is certainly expressed with good intentions. Yet, it would be better if you use the right word because you now know, not khusnul khotimah but husnul khotim

Allah the Exalted

The recitations of prayer intentions mentioned are for doing prayer alone. For congregational prayer intentions, there is an addition after the Adaa-an recitation. Add the recitation makmuman مَأْمُوْمًا when acting as a follower. Add the recitation imaman إ

in fasting month.

“The most meritorious prayer after the obligatory prayers is the prayer in the last third of the night, and the most excellent fast after the fast of Ramadan is fasting in the month of Muhar

There are certain dates in the month of Muharram that are recommended for performing voluntary fasting with various virtues. So, is it allowed to perform voluntary fasting on the 1st of Muhar

The interpretation of khusnul khotimah needs to be understood by every Muslim. This is due to the fact that many people misinterpret this word. This is associated with the disparity in meaning between the words khusnul and husnul, whi

he previous year.

“The fast of Arafah removes the sins of the preceding year and the coming year.” He was also asked about the virtue of the Ashura fast? He replied, “The Ashura fast erases the sins of the previous y

its own benefits.

“It’s possible that the Prophet saw was only informed about the virtue of Muharram exceeding Shaban in the last days of his life, or maybe the Prophet saw already knew about it but was unable to multiply fasting in the month of Muharram due to different impediments, such as illness, travel, and the lik

In addition to being combined (jamak), Maghrib and Isha prayers can also be performed by jamak and qasar. Jamak takhir prayer itself is a form of leniency in performing worship in Islam by combining a prayer whose time has passed with a prayer whose time has entered.

أُصَلِّيْ فَرْضَ الْعِشَاءِ رَكَعَتَيْنِ مُسْتَقْبِلَ الْقِبْلَةِ مَجْمُوْعًا بِالْمَغْرِبِ جَمْعَ تَأْخِيْرٍ قَصْرَا للهِ تَعَالَى

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