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Dhikr is a way to draw closer to Allah SWT. It is one of the deeds most beloved by Allah. The Prophet SAW taught that remembrance of Allah is the purest act in His sight and can elevate one’s status. Through dhikr, one can feel close to Allah and feel more connected t

ٱلَّذِينَ قَالَ لَهُمُ ٱلنَّاسُ إِنَّ ٱلنَّاسَ قَدْ جَمَعُوا لَكُمْ فَٱخْشَوْهُمْ فَزَادَهُمْ إِيمَٰنًا وَقَالُوا حَسْبُنَا اللهُ وَنِعْمَ ٱلْوَكِ

lah’s permission.

Prophet Yunus AS got on a ship that was voyaging. However, in the middle of the sea, the ship encountered a severe storm. The crew thought that the storm was brought about by someone who had brought Allah’s wrath among them. They chose to throw that person into the sea to stop the storm, and it turned out that pe

Comprehending the meaning of hasbunallah wanikmal wakil nikmal maula wanikman nasir in Arabic is important so that the recited dhikr can be internalized. Attempting to understand the meaning of this phrase is also a form of earnestness in doing dhikr as a means of connecting with Alla

owards the west).

Meanwhile, the charismatic scholar KH Yahya Zainul Ma’arif, also known as Buya Yahya, clarifies that the time for Dhuha prayer is after the sun has risen high until just before it reaches directly overhead. As long as the sun is not right above one’s head, it is still wit

on’s personality.

In Islam, there is controversy about whether khodam is actually a jinn or not. Some contemporary Salafi scholars and certain views from Islamic history allow the use of khodam, if they are indeed regarded as jinn, with certain terms and limitations. However, this opinion contradicts the perspectives of some scholars, such as Imam Ahmad bin Hambal, who considers asking for help from jinn or utilizing them in certain contexts can lead

As stated earlier, la ilaha illa anta subhanaka inni kuntu minadzolimin is an part from Surah Al-Anbiya verse 87. This surah contains the story of Prophet Yunus AS who was swallowed by a whale for 40 days and Allah SWT released him out alive. This is proof

Buya Yahya quotes a hadith from Sayyidina Zaid bin Arqam radliyallahu ‘anh that he once saw a group of people doing the Dhuha prayer. Then he said, “Don’t you know that prayer at this time is more virtuous? Indeed, the Messenger of Allah SAW said, the prayer of the awwâbîn (Dhuha prayer) is when the feet of young camels feel the heat of the ear

La ilaha illa anta subhanaka inni kuntu minadzolimin is a phrase of remembrance and supplication that was read by Prophet Yunus. He was a prophet from the Abrahamic religion known for reciting the dhikr la ilaha illa anta subhanaka inni kuntu minadzolimin repeatedly to seek assistance from Allah SWT (his Lord) to lift

the sun’s heat.”

“So, the young camel is sunbathing. So, when it starts to feel warm around 9 o’clock. That’s the better time for Dhuha prayer. It is said to be when the sun ascends about a quarter of the day, approximately 3 hours from sunri

As one of the series of dhikr, the meaning of hasbunallah wanikmal wakil nikmal maula wanikman nasir in Arabic ought to be understood by Muslims. Dhikr is an act of worship done by recalling and repeatedly uttering praises to Alla

shâlihîn.

Meaning: “O Allah, indeed this dhuha is Your dhuha, this grandeur is Your grandeur, this beauty is Your beauty, this strength is Your strength, and this protection is Your protection. O Allah, if my sustenance is in the sky, then bring it down; if it is in the earth, then bring it forth; if it is difficult, then make it easy; if it is (unintentionally mixed with what is) forbidden, then purify it; if it is far, then bring it near; by the right of Your dhuha, Your elegance, Your beauty, Your strength, and Your power, bring to me what You have brought to

Dhuha prayer.

اَللّٰهُمَّ إِنَّ الضَّحَآءَ ضَحَاءُكَ، وَالْبَهَاءَ بَهَاءُكَ، وَالْجَمَالَ جَمَــالُكَ، وَالْقُوَّةَ قُوَّتُكَ، وَالْقُدْرَةَ قُدْرَتُكَ، وَالْعِصْمَةَ عِصْمَتُكَ. اَللّٰهُمَّ إِنْ كَانَ رِزْقِيْ فِي السَّمَآءِ فَأَنْزِلْهُ، وَإِنْ كَانَ فِي الْأَرْضِ فَأَخْرِجْهُ، وَإِنْ كَانَ مُعْسَرًا فَيَسِّرْهُ، وَإِنْ كَانَ حَرَامًا فَطَهِّرْهُ، وَإِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ، بِحَقِّ ضَحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِيْ مَآ أَتَيْتَ عِبَادَكَ ا

6).

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