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Dhuha prayer.

اَللّٰهُمَّ إِنَّ الضَّحَآءَ ضَحَاءُكَ، وَالْبَهَاءَ بَهَاءُكَ، وَالْجَمَالَ جَمَــالُكَ، وَالْقُوَّةَ قُوَّتُكَ، وَالْقُدْرَةَ قُدْرَتُكَ، وَالْعِصْمَةَ عِصْمَتُكَ. اَللّٰهُمَّ إِنْ كَانَ رِزْقِيْ فِي السَّمَآءِ فَأَنْزِلْهُ، وَإِنْ كَانَ فِي الْأَرْضِ فَأَخْرِجْهُ، وَإِنْ كَانَ مُعْسَرًا فَيَسِّرْهُ، وَإِنْ كَانَ حَرَامًا فَطَهِّرْهُ، وَإِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ، بِحَقِّ ضَحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِيْ مَآ أَتَيْتَ عِبَادَكَ ا

un’s intensity.”

“So, the young camel is basking in the sun. So, when it starts to feel warm around 9 o’clock. That’s the better time for Dhuha prayer. It is said to be when the sun rises about a quarter of the day, approximately 3 hours from sunri

ongdoers.”

[The translation continues in this manner for the rest of the text, maintaining the original structure and formatting, translating the Indonesian text to English, and using spintax where appropriate. Arabic text and transliterations ar

One of the voluntary acts of worship that can be done every day is the Dhuha prayer. Quoting the NU Online page, the time for Dhuha prayer is from when the sun ascends as high as one spear (seven cubits or 2.5 meters) until the time of zawâl (when the sun begins to

owards the west).

Meanwhile, the charismatic scholar KH Yahya Zainul Ma’arif, also known as Buya Yahya, explains that the time for Dhuha prayer is after the sun has risen high until just before it reaches directly overhead. As long as the sun is not directly above one’s head, it is still wit

n Based on a hadith narrated by Hakim and Thabrani, the Prophet Muhammad SAW said, “O son of Adam, do not be lazy in performing four rakaat at the beginning of the day (Dhuha prayer), surely I will fulfill your needs at the end of the day

According to the announcement from the Ministry of Religious Affairs, 1 Muharram 1446 coincides with Sunday, July 7, 2024. So, on Saturday night, July 6, 2024, we will already be entering the nigh

ght of First Suro

A similar prohibition on the night of one Suro is not being allowed to move houses. The negative impact of violating the prohibition on moving houses is the same as the consequences of building a house on the night of first Suro. Society call it taboo an

tter than before.

In the book titled Misteri Bulan Suro: Perspektif Islam Jawa (2010) by Muhammad Solikhin, the sacredness of the first Suro night commemoration is frequently observed through Javanese communities such as the Solo and Yogyakarta palaces conducting ceremonies and rituals, which continue to be inherited from generation

to practice:

اَللّٰهُمَّ أَنْتَ الأَبَدِيُّ القَدِيمُ الأَوَّلُ وَعَلَى فَضْلِكَ العَظِيْمِ وَكَرِيْمِ جُوْدِكَ المُعَوَّلُ، وَهٰذَا عَامٌ جَدِيْدٌ قَدْ أَقْبَلَ، أَسْأَلُكَ العِصْمَةَ فِيْهِ مِنَ الشَّيْطَانِ وَأَوْلِيَائِهِ، وَالعَوْنَ عَلَى هٰذِهِ النَّفْسِ الأَمَّارَةِ بِالسُّوْءِ، وَالاِشْتِغَالَ بِمَا يُقَرِّبُنِيْ إِلَيْكَ زُلْفَى يَا ذَا الجَلَالِ

La ilaha illa anta subhanaka inni kuntu minadzolimin is a utterance of dhikr and prayer that was read by Prophet Yunus when he faced difficulties in life. When recited earnestly, it is narrated that Allah truly removed the difficulty and gave forgiveness to Prophet Yunus. La ilaha illa anta subhanaka inni kuntu minadzolimin means

n After the first unit is completed, the second rakaat is done in the same way as above. Then perform the final tasyahhud. After finishing, recite the salam twice. The subsequent rakaat are done the same as the example abov

ram, three times.

The change of day and month in the Hijri calendar occurs at maghrib time, so this prayer should preferably be read before the approaching maghrib time. Here is the recitation of the end of year pr

5. Jamasan Pusaka

Jamasan pusaka is a practice of 1 Suro performed in order to maintain or preserve the heritage and memories of their ancestors. Heirlooms have a myriad of meanings behind their physical form. These are the results of creative work in the field of art and skills of

The sacred label attached to the night of one Suro or the month of Suro has resulted in the emergence of several prohibitions for the night of first Suro in Javanese society. Such as prohibitions against marrying, constructing a house, relocating houses, speaking, and many more. Individuals who violate several prohibitions on the night of first Suro are believed to encounter

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