Supplication Following Reading Surah Al-Waqi’ah in Arabic, Romanized Script, and the Meaning


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n in Saudi Arabia

The tradition of drinking milk on 1 Muharram is also found in Saudi Arabia, where people drink a glass of white milk every morning on that date. This is done so that the new year can be undergone with a w

spada (vigilant).

If you have any inquiries concerning in which and how to use khusnul husnul khotimah, you can call us at the website. “Eling means that humans must always remember who they are and where their position is as God’s creation. While waspada means that humans must also be alert and vigilant against misleading tempt

Palace servants carry heirlooms while participating in the Kirab Pusaka and Tapa Bisu ritual ceremony in Solo, Saturday (31/8/2019) night. The procession occurs to commemorate the change of the Islamic New Year, which in the Javanese calendar is called Suro. (me

he city of Mecca.

Implementing the prayer after reading Surah Al Waqiah is greatly encouraged as it finalizes the reading of the Holy Quran. Moreover, offering the prayer after reading Surah Al Waqiah can be an potent and significant way to acquire ble

it was explained.

In the book titled Sajen dan Ritual Orang Jawa (2010) by Wahyana Giri, the night of 1 Suro is a holy night and its month is full of blessings. On the night of 1 Suro, some Javanese Muslims believe that getting closer to God can be done by cleansing oneself and fight

5. Jamasan Pusaka

Jamasan pusaka is a practice of 1 Suro conducted in order to maintain or preserve the heritage and memories of their ancestors. Heirlooms have a myriad of meanings behind their physical form. These are the results of creative work in the field of art and skills of

e Night of 1 Suro

A practice on the night of 1 Suro is performing siraman. This is a ritual of taking a grand bath using water mixed with setaman flowers. Siraman is the same as a form of “sembah raga” (sharia) with the aim of purifying the body, as a ceremonial event marking the beginning of asceticism thr

Character formation. Through this supplication, Muslims are instructed to be humble and admit their errors. Prophet Yunus’s prayer influences one’s generous character and cultivates a strong sense of humility in the

res like virgins.

With this interpretation, it means that the content of Surah Al Waqiah, besides addressing the day of judgment, also deals with everything that will happen on the day of judgment, such as life and the rewa

wal man-‘i.

Allahumma kama shunta wujuhana ‘anis sujudi illa laka fa shunna ‘anil hajati illa ilaika bijudika wa karomika wa fadhlika ya arhamar rohimin (3x) wa shollallohu ‘ala sayyidina muhammadin wa ‘ala al

efore dawn.

During the month of Ramadan, a Muslim can still perform the tahajjud prayer after doing the tarawih prayer. Besides our prayers being answered when reading the tahajjud prayer, there

Teaching patience. Through Prophet Yunus’s story, this prayer also instructs Muslims about the importance of patience and perseverance in confronting life’s trials. Patience is among the traits that is greatly loved by Alla

Ashab al-Syimal.

Based on the interpretation of the Indonesian Ministry of Religion (Kemenag), it elucidates that the meaning of Surah Al Waqiah in verses 35 to 38 is the pleasure and happiness received by those who are obedient to Allah or called the right-hand group. This right-hand group mostly consists of the followers of previous prophets and messengers and a large part consists of the follower

on to generation.

There are six practices of the night of 1 Suro that need to be known. Ranging from the siraman ritual, tapa mbiksu, pilgrimage, offerings, jamasan pusaka, and larung sesaji. Here are explanations of the six practices of the night of 1 Suro sou

i wa sallam.

Meaning: “O Allah, protect our faces with wealth, and do not humiliate us with poverty so that we have to seek sustenance from those who seek Your sustenance, and ask for mercy from Your evil-minded creatures and occupy ourselves praising those who give to us and be tempted to criticize those who do not give to us. Yet You, behind all that, are the One who has the authori

ah SWT

“Prophet Muhammad SAW said: Gabriel came to me and said, O Muhammad, live as you wish, for you will die. Love whom you will, for you will leave him. Do what you will, for you will be rewarded for it. Know that the nobility of a believer is in praying at night and his honor is in not needing people

Anta.”

Meaning: “O Allah, You are my Lord, there is no god worthy of worship except You. You created me and I am Your servant. I abide by Your covenant and Your promise as much as I can. I seek refuge in You from the evil of what I have done. I acknowledge Your blessings upon me and I acknowledge my sin to You, so forgive me. For indeed, no one can forgi

In this predicament, Prophet Yunus pleaded for forgiveness and repented to Allah SWT. This invocation of Prophet Yunus is renowned for the phrase “There is no god but You, Glory be to You. Indeed, I have been of the wrongdoers”. This supplication demonstrates Prophet Yunus’s profound remorse and obedience. Allah SWT then answered Prophet Yunus’s supplication and released him from the belly of the

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