The Eve of Suro: Its Special Qualities and Rituals


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Meanwhile, the dua for the beginning of the year is read 3 times in order to greet the new year. With this prayer, it is hoped that grace, mercy, protection, health, harmony, safety, abundance of sustenance, soulmate, career, death in a good state, and various other goodness will continue to f

ths When Drinking

Prophet Muhammad SAW took three breaths when drinking, not consuming the drink in one gulp, but alternating it by taking breaths. This is done to move the glass away from the mouth when breathing to avoid expelling carbon dioxide into the drinking water. Following this method when drinking milk on 1 Muharram assists in keeping health and observing the etiquette of drinking as taugh

After reciting the prayer intention, continue by raising both hands and reciting اللّٰهُ أَكْبَر (Allāhu Akbar). Then put the hands on the chest and proceed with reciting

llah’s greatness.

The story of Prophet Yunus AS instructs us about the value of patience, steadfastness in faith, and sincere repentance. Prophet Yunus AS also stands as an example of how Allah SWT is always ready to welcome the repentance of His

Prophet Yunus AS.

Allah SWT rescued Prophet Yunus AS by commanding a whale to consume him. In the belly of the whale, Prophet Yunus AS acknowledged his mistake and repented wholeheartedly. In the darkness of the whale’s belly, he supplicated with a prayer of contrition and request for

roughout the day.

In Indonesia, the tradition of drinking milk on 1 Muharram is more observed by the adherents in the NU organization as a way of observing the recommendation of the great Makkah scholar, Abuya As-Sayyid Muhammad bin Alawy Al Maliki. He regularly gave out milk to his pupils on 1 Muharram, making it a way of aspiration for a y

jud prayer:

Allâhumma rabbana lakal hamdu. Anta qayyimus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu anta malikus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu anta nûrus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu antal haq. Wa wa’dukal haq. Wa liqâ’uka haq. Wa qauluka haq. Wal jannatu haq. Wan nâru haq. Wan nabiyyûna haq. Wa Muhammadun shallallâhu alaihi wasallama h

kantil, kenanga.

Each flower has a meaning of great prayers to God that are implied in it. Flowers are also scattered on the graves of ancestors, so that there is a difference between the grave of someone we respect and honor, and the grave of a cat which is just a mound of meaningless soil and never sprinkled with flowers, immediately forgotten by its owner

am Bukhari:

“Allahumma Anta Rabbi, la ilaha illa Anta khalaqtani, wa ana ‘abduka, wa ana ala ahdika wawa’dika mastatha’tu, audzubka min syarrima shana’tu, abu’u laka bini’matika alayya wa abu’u laka bi dzanbi, faghfirli, fa innahu la yaghfir

spada (vigilant).

“Eling means that humans must always remember who they are and where their position is as God’s creation. While waspada means that humans must also be alert and vigilant against misleading tempt

nk While Standing

A hadith says, “None of you should drink while standing, if he forgets, then he should vomit.” Drinking while standing can disturb the balance of fluids in the body and impair the digestive system. Practicing drinking milk on 1 Muharram while sitting, adhering to this advice, is part of the etiquette of drinking as instructe

yâ karîm.

Meaning: “My Lord, I ask forgiveness for my actions this year that You forbade-while I have not yet repented, my actions that You overlooked due to Your generosity-while You are capable of punishing me, and (sinful) actions that You commanded me to repent from-while I committed them, which means disobeying You. My Lord, I hope You accept my actions that You are pleased with this year and my actions that are promised Your reward. Do not make me lose ho

e recitation:

اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك

Since the palace wanted to introduce the Islamic calendar, the night of 1 Suro became the right moment for Sultan Agung Hanyokrokusumo, who wanted to unite the santri and abangan groups. Every Friday Legi, local government reports were conducted while religious teachings were delivered by the district religious leaders, along with pilgrimages and commemorations to the tombs of Ngampel and Giri. This led to the night

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