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for Allah Ta’ala.

In jamak takhir prayer, there is no obligation or provision on which prayer should be done first. Because in jamak takhir, the prayer is not required to be done in order as required in jamak taqdim, so a person who does jamak takhir prayer is free to choose between doing the first prayer first o

messenger.

If you have any type of concerns concerning where and the best ways to use doa la ilaha illa anta, you can contact us at the web site. Surah Al-Insyirah imparts the importance of patience, appreciation for the sacrifices made by Prophet Muhammad SAW, and faith in Allah who always aids His messengers in fulfilling their divine mission. This surah serves as a source of inspiration and affirmation for Muslims in dealing with trials an

أُصَلِّيْ فَرْضَ الْعِشَاءِ رَكَعَتَيْنِ مُسْتَقْبِلَ الْقِبْلَةِ مَجْمُوْعًا بِالْمَغْرِبِ جَمْعَ تَأْخِيْرٍ قَصْرَا للهِ تَعَالَى

r, or vice versa.

Jamak is one form of rukhsah or concession in carrying out an act of worship in Islam. For example, when we begin a train journey before Dhuhr, and only arrive at our destination after Asr, we are allowed to perform

hardships.

As a whole, the Asbabun Nuzul of Surah Al-Insyirah portrays the difficult situation faced by the Prophet and his companions, while offering them confidence, belief, and consolation in his prophetic mission amidst t

for Allah Ta’ala”

If we choose to perform Asr prayer first, we only need to do Asr prayer, with the intention of combining it with Dhuhr. Only after finishing the Asr prayer, without pause, immediately

Anta.”

Meaning: “O Allah, You are my Lord, there is no god worthy of worship except You. You created me and I am Your servant. I keep Your covenant and Your promise as much as I can. I seek refuge in You from the evil of what I have done. I admit Your blessings upon me and I admit my sin to You, so forgive me. For indeed, no one can forgi

l Qarib al-Mujib,

“As for (the condition of) jamak ta’khir, it is obligatory to perform the intention of jamak at the time of the first prayer. It is permissible to delay this jamak intention as long as there is still time left from the first prayer time where if the prayer is started at that time, it becomes an ada’ prayer (not qadha’). It is not obligatory in this jamak ta’khir to do the prayer in order, nor is it obligatory to do muwalah and the intention of jamak according to the va

ng the Right Hand

In a hadith from Hafsah binti Umar r.a, it is mentioned that Prophet Muhammad SAW always used his right hand for eating, drinking, and dressing. This is recommended so as not to emulate the etiquette of Satan who uses the left hand. Using the right hand when drinking milk on 1 Muharram is part of adhering to the sunnah and preserving cleanliness, in accordance with the etiquette of drinking as taugh

Drink Excessively

Allah SWT declares in QS. Al-A’raf: 31, “Eat and drink, but do not be excessive. Indeed, Allah does not like those who are wasteful.” Drinking in excess can lead to overhydration and brain function disturbances. Following the suggestion not to be excessive when drinking milk on 1 Muharram is part of maintaining health and following the etiquette of drinking as taugh

efore dawn.

During the month of Ramadan, a Muslim can still perform the tahajjud prayer after performing the tarawih prayer. In addition to our prayers being answered when reading the tahajjud prayer, ther

It’s common for people to be confused to tell the difference between the meanings of syafahullah, syafahallah, syafakillah, and syafakallah. These four terms are that are often uttered to invoke good health for others. In a hadith narration, the Prophet previously demonstrated of a prayer for curing his companion, which s

n in Saudi Arabia

The tradition of drinking milk on 1 Muharram is also practiced in Saudi Arabia, where people drink a glass of white milk every morning on that date. This is carried out so that the new year can be undergone with a

The meaning of syafahallah is also used as a prayer to wish recovery upon someone who is sick. The difference is that syafahallah is intended for a third person in the conversation who is female. The meaning of Syafahallah is also “May Allah SWT heal

Meanwhile, qasar is a form of leniency by shortening prayers that have four rak’ahs to two rak’ahs. So if performing Maghrib and Isha prayers in jamak and qasar, it can be done by performing the Maghrib prayer still with three rak’ahs, and the Isha prayer with only two rak’ahs.

Maghrib prayers.

The rukhsah in the form of qasar can even be used together with qasar. In other words, we can do two prayers at one prayer time, by shortening the number of rak’ahs. For example, we can do jamak qasar prayer for Dhuhr and Asr by performing Dhuhr prayer in 2 rak’ahs, then followed b

d SAW said:

“Our Lord Tabaraka wa Taala descends every night to the lowest heaven when the last third of the night remains, and He says: Who is calling upon Me that I may answer him? Who is asking from Me that I may give him? Who is seeking My forgiveness that I may forgive