There is no god but You, Glory be to You, Verily, I have been of the unjust: Arabic Script, Romanized Version, and Translation


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on to generation.

There are six practices of the night of 1 Suro that need to be known. Starting from the siraman ritual, tapa mbiksu, pilgrimage, offerings, jamasan pusaka, and larung sesaji. Here are explanations of the six practices of the night of 1 Suro gath

d Its Prayer

The origins of the ritual of drinking milk on 1 Muharram stem from a tradition advocated by scholars as a form of aspiration and prayer to usher in the new Hijri year with benediction. KH Abdul Hamid, Chairman of Rabithah Ma’ahid Islamiyah Nahdlatul Ulama (RMINU) Pringsewu Regency, quoted from the official website of Nahdlatul Ulama (NU) elucidates that drinking milk at the commencement of the Hijri year ha

to the Almighty.

Generally, the way Javanese people usually use for self-introspection is through lelaku, which is controlling desires. Throughout the month of Suro, Javanese people believe in continuing to be eling (mindfu

su mubeng beteng.

On the night of 1 Suro, some people choose to retreat to meditate in sacred places such as mountain peaks, seashores, large trees, or sacred tombs. For Javanese people, the month of Suro as the beginning of the Javanese year is considered a sacred or holy month, this is the significance of the night of 1 Suro. This is the right month to perform practices such as reflection, contemplation, and introspection to g

mple to memorize:

الّلهُمَّ إِنِّى أَسْأَلُكَ بِحَقِّ سُوْرَةِ الْوَاقِعَةِ وَأَسْرَارِهَا أنْ تُيَسِّرَلِيْ رِزْقِي كَمَا يَسَّرْتَهُ لِكَثِيْرٍ مِن خَلْقِكَ يَا ألله يَا رَبَّ ا

ntry in the past.

The way to honor and appreciate the services of our ancestors besides praying for them is, of course, by maintaining their graves. Because graves are historical monuments that can be used as a medium to remember the services of our ancestors, to remember and emulate their good de

This is promised by Allah SWT for those who sincerely beseeches Him. In the book titled “The Power of Prophets’ Prayers” by Syamsuddin Noor, S.Ag, the phrase la ilaha illa anta subhanaka inni kuntu minadzolimin is also known a

ah SWT

“Prophet Muhammad SAW said: Gabriel came to me and said, O Muhammad, live as you wish, for you will die. Love whom you will, for you will leave him. Do what you will, for you will be rewarded for it. Know that the nobility of a believer is in praying at night and his honor is in not needing people

d SAW said:

“Our Lord Tabaraka wa Taala descends every night to the lowest heaven when the last third of the night remains, and He says: Who is calling upon Me that I may answer him? Who is asking from Me that I may give him? Who is seeking My forgiveness that I may forgive

tors in the past.

From an attitude of appreciation, it then grows into a source of inspiration and motivation for the next generation of the nation to do better and advance compared to the achievements that have been achieved by our ancestors in the past. A great nation is a nation that appreciates its ancest

n More specifically, the Dhuha prayer is carried out after sunrise until just before the time of noon prayer. The best estimated time to carry out Dhuha prayer in Indonesia is approximately 08.00 to 11.0

het Muhammad SAW.

This is emphasized in the interpretation of Ibn Kathir, the maidens of paradise described as the meaning of Surah al-Waqiah are those who died in old age, later when entering paradise by the will of Allah SWT will change into young, beautiful, and attrac

jud prayer:

Allâhumma rabbana lakal hamdu. Anta qayyimus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu anta malikus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu anta nûrus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu antal haq. Wa wa’dukal haq. Wa liqâ’uka haq. Wa qauluka haq. Wal jannatu haq. Wan nâru haq. Wan nabiyyûna haq. Wa Muhammadun shallallâhu alaihi wasallama h

Palace servants carry heirlooms while participating in the Kirab Pusaka and Tapa Bisu ritual ceremony in Solo, Saturday (31/8/2019) night. The procession takes place to commemorate the change of the Islamic New Year, which in the Javanese calendar is called Suro. (me

st human desires.

This explains why Javanese people avoid holding wedding celebrations during the month of Suro. The significance of the night of 1 Suro is that people will always walk with solemnity, people cleanse themselves physically and spiritually, perform introspection, express gratitude to God who creates life, then sustains the w

he city of Mecca.

Practicing the prayer after reading Surah Al Waqiah is greatly encouraged as it perfects the reading of the Holy Quran. Furthermore, offering the prayer after reading Surah Al Waqiah can be an potent and meaningful way to acquire ble

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