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Submission to Allah. Prophet Yunus’s supplication becomes an example of obedience to Allah SWT. Even in difficult circumstances, Prophet Yunus stayed obedient and ready to carry out the task Allah had given him. This prayer teaches Muslims to always be submissive to Allah’s orders and execute them sinc

Prayer Recitation

للهُ اَكْبَرُ كَبِرًا وَالْحَمْدُ لِلهِ كَشِيْرًا وَسُبْحَانَ اللهِ بُكْرَةً وَاَصِيْلًا . اِنِّى وَجَّهْتُ وَجْهِيَ لِلَّذِيْ فَطَرَالسَّمَاوَاتِ وَالْااَرْضَ حَنِيْفًا مُسْلِمًا وَمَا اَنَا مِنَ الْمُشْرِكِيْنَ . اِنَّ صَلَاتِيْ وَنُسُكِيْ وَمَحْيَايَ وَمَمَاتِيْ لِلهِ رَبِّ الْعَا لَمِيْنَ . لاَ شَرِيْكَ لَهُ وَبِذَ لِكَ اُمِرْتُ وَاَنَ مِنَ ال

for all Muslims.

In performing prayers, there are procedures that need to be followed by Muslims, namely intention, movements, and recitations. By reciting the prayer from beginning to end, the prayer fol

Muslims conduct Tahajud prayer during the Night of Lailatul Qadar at Naif Mosque, Dubai (5/5/2021). 10 days before the end of Ramadan, Muslims do Itikaf to attain the night of glory (Lailatul Qadar) by reciting the Quran, doing Tahajud Prayer and reme

u haq.

Allâhumma laka aslamtu. Wa bika âmantu. Wa alaika tawakkaltu. Wa ilaika anabtu. Wa bika khâshamtu. Wa ilaika hâkamtu. Fagfirlî mâ qaddamtu, wa mâ akhkhartu, wa mâ asrartu, wa mâ a’lantu, wa mâ anta a’lamu bihi minnî. Antal muqaddimu wa antal mu’akhkhiru. Lâ ilâha illâ anta. Wa lâ haula, wa lâ qu

uhammad SAW said,

“Every joint in your body must give charity every morning. Every tasbih is charity, every tahmid is charity, every tahlil is charity, every takbir is charity, commanding good is charity, and forbidding evil is charity. And all of that can be equalized with doing two units of Dhuha prayer.” (Narrate

the later prayer.

It’s important to understand that not every prayer can be combined, only Dhuhr, Asr, Maghrib, and Isha prayers can be combined. Even then, If you’re ready to find out more information regarding malam 1 suro (https://www.liputan6.com/) review the web-site. the combination of two prayers in one time can only be done with the provision of Dhuhr and Asr or Maghrib and Isha. In other words, you can’t

Dhuha prayer.

اَللّٰهُمَّ إِنَّ الضَّحَآءَ ضَحَاءُكَ، وَالْبَهَاءَ بَهَاءُكَ، وَالْجَمَالَ جَمَــالُكَ، وَالْقُوَّةَ قُوَّتُكَ، وَالْقُدْرَةَ قُدْرَتُكَ، وَالْعِصْمَةَ عِصْمَتُكَ. اَللّٰهُمَّ إِنْ كَانَ رِزْقِيْ فِي السَّمَآءِ فَأَنْزِلْهُ، وَإِنْ كَانَ فِي الْأَرْضِ فَأَخْرِجْهُ، وَإِنْ كَانَ مُعْسَرًا فَيَسِّرْهُ، وَإِنْ كَانَ حَرَامًا فَطَهِّرْهُ، وَإِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ، بِحَقِّ ضَحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِيْ مَآ أَتَيْتَ عِبَادَكَ ا

ah SWT

“Prophet Muhammad SAW said: Gabriel came to me and said, O Muhammad, live as you wish, for you will die. Love whom you will, for you will leave him. Do what you will, for you will be recompensed for it. Know that the nobility of a believer is in praying at night and his honor is in not needing people

huhr and Asr

In general, the first method to combine Dhuhr prayer at Asr time is by reciting the intention for jamak takhir prayer. The recitation of the intention for jamak takhir Dhuhr and

Actually, there is another form of rukhsah or concession in prayer besides jamak, namely qasar. Qasar prayer means shortening. The rukhsah of qasar prayer is shortening 4 rak’ahs to 2 rak’ahs. For example, Dhuhr prayer is done in 2 rak’ahs, as wel

The method of combining Dhuhr prayer at Asr time is actually quite simple, namely by intending to perform Dhuhr and Asr prayers combined, then performing Asr prayer, then immediately followed without pause by doing Dh

Allah’s forgiveness. Prophet Yunus’s prayer also contains the meaning of Allah SWT’s forgiveness. When Prophet Yunus sank in the ocean, Allah SWT forgave him after he asked for forgiveness with his supplication. This instructs Muslims to always be God-fearing and seek forgiveness from Alla

لِحِيْنَ

Allâhumma innad dlahâ’a dlahâ’uka, wal bahâ’a bahâ’uka, wal jamâla jamâluka, wal quwwata quwwatuka, wal qudrata qudratuka, wal ishmata ishmatuka. Allâhuma in kâna rizqî fis samâ’i fa anzilhu, wa inkâna fil ardhi fa akhrijhu, wa inkâna mu’siran (mu’assaran) fa yassirhu, wa in kâna harâman fa thahhirhu, wa inkâna ba’îdan fa qarribhu, bi haqqi dlahâ’ika wa bahâ’ika wa jamâlika wa quwwatika wa qudratika, âtinî mâ ata