Write About Everything

Prayer Recitation

Illustration of Praying Credit: freepik. If you cherished this article and you would like to get more info regarding amalan malam 1 muharram kindly visit the internet site. com

اَللّٰهُمَّ اِنَّ الضُّحَآءَ ضُحَاءُكَ وَالْبَهَاءَ بَهَاءُكَ وَالْجَمَالَ جَمَالُكَ وَالْقُوَّةَ قُوَّتُكَ وَالْقُدْرَةَ قُدْرَتُكَ وَالْعِصْمَةَ عِصْمَتُك

ng the Quran

The next practice recommended in Islam on the night of 1 Suro is reading the Quran. Reading and pondering over the verses of the Quran, especially surahs that have special virtues, such as Al-Fatihah, Al-Ikh

In addition to understanding the intention for jamak takhir Maghrib Isha, we also need to know the procedure for performing jamak takhir Maghrib Isha prayers. Besides being able to be combined (jamak), another form of leniency in worship is qasar. Qasar itself is a form of rukhsah in Islam that allows for shortening prayers with four rak’ahs to two rak’ahs.

In addition to being combined (jamak), Maghrib and Isha prayers can also be performed by jamak and qasar. Jamak takhir prayer itself is a form of leniency in performing worship in Islam by combining a prayer whose time has passed with a prayer whose time has entered.

fficulties.

In general, the Asbabun Nuzul of Surah Al-Insyirah portrays the challenging situation faced by the Prophet and his companions, while providing them faith, belief, and consolation in his prophetic mission amidst t

of Makkah.

The name “Al-Insyirah” itself comes from the first sentence in this surah, which is “have We not expanded.” This surah has a profound meaning for Muslims because it speaks about the blessings that Allah gave P

كَرِيْمُ

Allahumma ma “amiltu min ‘amalin fî hadzihi sanati ma nahaitani ‘anhu, wa lam atub minhu, wa hamalta fîhâ ‘alayya bi fadhlika ba’da qudratika ‘alâ ‘uqûbatî, wa da’autanî ilat taubati min ba’di jarâ’atî ‘alâ ma’shiyatik. Fa innî astaghfiruka, faghfirlî wa mâ ‘amiltu fîhâ mimmâ tardhâ, wa wa’attanî ‘alaihits tsawâba, fa’as’aluka an tataqabbala minnî wa lâ taqtha’

Year Prayer

Before carrying out various acts of worship on the night of 1 Suro or 1 Muharram, Muslims are advised to recite the End of Year Prayer. This prayer should preferably be read at the end of the month of Dhul-Hijjah, before the beginning of the month

ntry in the past.

The way to honor and appreciate the services of our ancestors besides praying for them is, of course, by maintaining their graves. Because graves are historical monuments that can be used as a medium to remember the services of our ancestors, to remember and emulate their good de

ving Charity

Another important practice to do on the night of 1 Suro is giving charity. Offering charity to those in need, whether in the form of money, food, or goods, is a recommended practice. This is a form of gratitude and sharing happiness. Of course, this practice is not only done on the night of 1 Suro,

Procedure

Illustration of Prayer, Worship (Photo created by rawpixel.com on freepik)

Before doing this voluntary worship, Muslims can first understand the procedure for Dhuha prayer. The procedure is as follow

i wa sallam.

Meaning: “O Allah, safeguard our faces with wealth, and do not dishonor us with poverty so that we have to seek sustenance from those who seek Your sustenance, and ask for mercy from Your evil-minded creatures and be busy praising those who give to us and be tempted to criticize those who do not give to us. Yet You, behind all that, are the One who has the authori

n After the first unit is completed, the second rakaat is done in the same way as above. Then do the final tasyahhud. After finishing, recite the salam twice. The subsequent units are performed the same as the example abov

to practice:

اَللّٰهُمَّ أَنْتَ الأَبَدِيُّ القَدِيمُ الأَوَّلُ وَعَلَى فَضْلِكَ العَظِيْمِ وَكَرِيْمِ جُوْدِكَ المُعَوَّلُ، وَهٰذَا عَامٌ جَدِيْدٌ قَدْ أَقْبَلَ، أَسْأَلُكَ العِصْمَةَ فِيْهِ مِنَ الشَّيْطَانِ وَأَوْلِيَائِهِ، وَالعَوْنَ عَلَى هٰذِهِ النَّفْسِ الأَمَّارَةِ بِالسُّوْءِ، وَالاِشْتِغَالَ بِمَا يُقَرِّبُنِيْ إِلَيْكَ زُلْفَى يَا ذَا الجَلَالِ

gen and Wonogiri.

Meanwhile, at the Ngayogyakarta Hadiningrat Palace, the commemoration of the night of 1 Suro takes place by parading heirlooms around the palace fortress, followed by thousands of residents from Yogyakarta and its surroundings. During the mubeng beteng ritual, it is not allowed to speak, as if one is meditating. This is known as the